Volume 55, Number 2, January 2023

The massification of secondary schooling constitutes the key educational project of the first post-war period. However, the resulting educational structures differed in terms of streaming and standardization. Despite their historical opposition to such expansion, center-right parties contributed to shaping these reforms. They generally opposed standardization because their distributive strategy rested on support from elites and middle classes. However, their stance on streaming varied. Centre-right parties supported streaming when they were linked to teachers and private providers who opposed comprehensive reforms, but supported de-streaming where such groups aligned with the left. This article shows how center-right parties in Bavaria, France, and Italy, with common partisan distributive aims, introduced varied public service reforms following from their links to different vested producers. It argues that theorizing such reforms requires considering both distributive and productive environments.

The increasing critique of representative democracy and its institutions determined reformers to consider the direct and deliberative processes as potential solutions to bridge the gap between elites and citizens. Substantial research investigates the functioning of these alternative models of democracy, but surprisingly little attention is paid to politicians’ perspectives and preferences for these reforms. This article fills this gap through an analysis of parliamentarians’ support for referendums and deliberative debates. It uses individual level data from the PartiRep Comparative MP Survey in fourteen European countries to identify individual-level determinants of legislators’ support. The findings reveal distinct explanatory factors of support for deliberative and direct reforms, which have important implications for democratic reform since elected representatives’ preferences strongly influence the type of innovation adopted.

Collective vigilantism, group violence to punish perceived offenses to a community, is both global and common in the contemporary world. It is also crucial for understanding state formation, contestation, crime, law and justice, inequality, and racial and ethnic conflicts. We review existing definitions and explanations for collective vigilantism, present a new typology of collective vigilantism that considers both the aims and level of organization of participating agents, and highlight important patterns that emerge from recent research, including the contributions to this special symposium. We present an argument for what a political science treatment of the topic can offer and introduce an ambitious research agenda that builds on cross-cutting themes and puzzles that emerge from the special symposium.

Mob vigilantism—the punishment of alleged criminals by groups of citizens–is widespread throughout the developing world. Drawing on surveys with more than 13,000 respondents from Uganda, Tanzania, and South Africa, this article shows women are more likely than men to support mob vigilantism. Qualitative evidence, a vignette experiment, and survey measures suggest men and women differ in their beliefs about mob vigilantism. Men are more convinced that mob vigilantism creates risks of false accusation for those who do not commit crime. I trace this divergence in beliefs to differences in men’s and women’s personal risk of being accused of a crime that they did not commit. The results speak against the notion that women are inherently more opposed to violence than men.

Existing scholarship on vigilantism focuses on explaining factors that push citizens into the streets to take the law into their own hands. This article complements these theories by examining fear of reprisals that can keep vigilantes off the streets. It argues that vigilantism becomes rife when vigilantes find a systematic way to collude with state officials to obtain impunity. Qualitative data from Indonesia illustrate how street-level policemen grant selective impunity for vigilantism to gain public support for dispensing their more pressing duties. Contrary to conventional wisdom that links state-building to a decline in vigilantism, analysis of a sub-national dataset of 33,262 victims of vigilantism in Indonesia shows that a rapid expansion of the state’s coercive presence is associated with higher levels of vigilante violence.

Lynching is a surprisingly prevalent form of collective violence. We argue that two conditions can cause lynching: a shared morality based on salient collective threats, providing justification, and weak authority, creating opportunity. We examine this argument with the 2004 Indian Ocean tsunami. In Aceh, the province most impacted, the tsunami was a shock to morality (producing a religious revival) and authority (creating a situation of institutional flux). Using World Bank data, we find that Aceh saw an increase of lynchings, while lynchings stayed on average the same in other parts of Indonesia. Within Aceh, the increase was most pronounced where authority was most undermined and where locals had high levels of shared morality. These findings have implications for research on collective violence and the prevention of lynching.

What explains variation in the structure and practices of collective vigilantism? I develop a framework that focuses on relations among victims and between victims and the state. I use the framework to compare variation in collective vigilantism enacted by avocado and berry sectors in Michoacán, Mexico. Centralized collective vigilantism by the avocado sector entailed a single sectoral organization coordinating victims’ extra-legal activities with no interference from local politicians. By contrast, decentralized collective vigilantism by the berry sector consisted of multiple autonomous groups of victims in conflict with criminals, local political authorities and among each other as they competed for power and resources. These differences in collective vigilantism can be traced back to differences in the local political economies that shape relations among victims and between them and the state.

Today’s Black Lives Matter movement has drawn attention to racial violence, especially lethal police violence, and compared it to the “Jim Crow” U.S. South. However, this comparison requires more specific information about racial violence during this period. Uncovering and organizing this information are the main objectives of the Burnham-Nobles Digital Archive. It documents racial killings in the American South, 1930–1954. Racial killings refer to killings where racial animus, or perceived infraction of Jim Crow norms, are documented or reasonably inferred from newspaper reports or U.S. government and civil rights organization documents. This research note discusses how the Archive contributes to basic comparative politics topics of democratic governance and subnational authoritarianism and methodological concerns, including the creation of databases used in the comparative study of collective vigilantism.